I am doing a powerpoint on animal rights, and wondering if anyone has anythign they infer I should add to it. I own history, PETA, Stats on the number used, types of tests done, pros for animal rights, reason for testing/ economical ranching, thats all... Anything else you would put in?
Answer:
Add some info about abolitionist proposition ( http://animal-law.org )
Animals have with the sole purpose the right to be treated decently by humans, they cant vote, I would speak go to university but I had a dog that go to school, they individual want us to feed them and resembling them , and not beat on them Cows want us to drink them chickens too, and pigs, they have no human rights merely treat them good,
I make out your Belief about animals
and your crazy counterparts hard work to protect and enforce humane policies in using animals and their slaughter
I am also exceptionally aware of the gross nature of the assembly chain to butcher hundred - thousands of animals daily to nurture many more HUMANS.
But in attendance are 6.5 billion Humans,,, your faction,, is FAR smaller amount than .001% No matter how nobel your hope is. It is off underside.
Just remember anything you find enjoyable,, an animal provided it for you SOMEHOW similar to shoes or gloves of the work force and construction industry or your jewerly ,gold and stones.
okay sorry "ngcigar" I'm pretty sure cows pigs and chickens don't WANT to be eat. Seriously, what animal is born and thinks "man, I really want to be murdered and eat by humans! as long as they treat my right, go ahead. EAT ME!"
okay to answer your question
I really don't know
check out the PETA website
they might know something
budge to www.goveg.com you might wanna add those video
how about how americans treat other cultures that meat dog meat as anyone disgusting because dogs are intelligant, when infact pigs are smarter.
As much grief as I give the vegetarian on here, I still believe we should do testing on extermination row inmates, not animals.
In nature, big fish eat a little fish because its mind is not developed as much as of human who can discriminate and restraint to a large amount. Humans can also rationalize what is right and wrong and so why should they support abuse or bloodbath of innocent animals? Plus, there is a big difference between pure birth and human breeding; and even bigger difference between animals killing respectively other and mass killing by humans.
The process of raise animals for food involves bringing them in this world by artificial insemination; separating mothers from their infantile ones; raising them contained by cages and confined spaces; feed them unnatural food contaminated with chemicals, hormones, and antibiotics; and finally butchery them at a young age. All these engagements result in a desensitized attitude and the suppression of compassion at the conscience.
WHY VEGETARIAN: DON'T PLANTS HAVE LIFE ?
Traditionally vegetarianism is practiced by most cultures for reason of compassion and reverence for life and non-violence, and the Jains are no exception to this. However, the definition and kindly of non-violence by Jains goes much deeper than others that this author have come across. The medical reasons for one a vegetarian are relatively a modern phenomenon mostly during times past half a century or so, during which time developments in the modern medication have established links between confident ailments and the non-vegetarian diet. The very fundamental interview that is recurrently asked of a vegetarians is, "If non-violence is the starting place of vegetarianism, why eat plant base foods?
Don't plants have go?" In this respects Jains perhaps be the very first ones to acknowledge that plants are a enthusiasm form, long before it be established by the modern day biological sciences. Jains certificate five physical senses namely touch, taste, smell, verbs, and hearing as the principal attributes of living beings. All energy forms in the universe are after classified in language of the senses found in different creatures. Here as a word of caution, the senses should not be confused next to other attributes of life, such as breathing, circulatory and apprehensive systems, heart and brain etc. that are dealt beside as a separate topic in Jainism. The lowest natural life forms are those with lone one sense, the sense of touch, such as the plant life, the unbeatable life forms enjoy all the fives senses such as human beings, mammals and most of the animal empire. The other intermediary life forms are the living beings near: two senses - touch and taste such as an dirt worm, three senses - touch, taste and smell such as lice, and four senses- touch, fondness, smell and sight for example mosquitoes. Senses appear contained by various living beings strictly surrounded by the order specified, i.e., touch is the most primitive of adjectives senses, and hearing is the end sense found at the most advanced stage of development. No other combinations of these senses are specified to exist. This in itself may be the most remarkable contribution of ancient Jains to the modern life span sciences on the evolution of living beings.
Having classified all time forms in this deportment, and realizing that human beings must chomp through to derive their nutrition and to survive, life next to only one sense, i.e. basically plant enthusiasm, is the only permitted food for human consumption. To reconcile the principle of non-violence next to the consumption of plant based diet, and to preserve plant-life as best as possible, near are strict dietary codes of practice recommended for day to light of day living. These include prohibition on the consumption of some vegetables and fruits, restrictions on procurement of produce, restrictions of times and timings, fasting, recommended occupation etc. Such codes, with their realistic interpretations follow.
3. GENERAL RESTRICTIONS ON PLANT BASED EDIBLES
Vegetables and fruits that grow underground (roots of plants) are prohibited as a general rule. Clearly plenty, to procure such vegetables and fruits, one must pull out the plant from the root, thus destroying the entire plant, and next to it all the other micro organisms around the root. Fresh fruits and vegetables should be plucked lone when ripe and ready to spill out off, or ideally after they hold fallen sour the plant. In case they are plucked from the plants, solitary as much as required should be procured and consumed without gamble away. Grains, such as wheat, rice, maize, beans are obtained when the plants or the pods are dry and limp. Cutting down of green trees for wood or any other use is strictly prohibited. This is indeed a shining example of "conservation" in ancient times, which modern civilization is still trying to find ways for.
An orthodox Jain fast twice a fortnight, on the eighth and the fourteenth day of the full and the unknown moon cycles of the lunar calendar Some fast even thrice, including the fifth year of the two lunar cycles. During fasting solely food prepared from grains is consumed and no green vegetables or fruits are eat.
In context of "root vegetables and fruits," most modern day Jains enjoy devised self-imposed restrictions, not sanctioned by the religion. The majority of Jains with the exception of the orthodox, traditional ones, get through most of the underground vegetables such as potatoes, carrots, turnips etc. for reason of social convenience (after all they crash down within the regime of a lacto-vegetarian diet). Even amongst these exceptions, a large percentage still do not drink onions and garlic. The reasons advanced is their strong odor and that they are Tamsik, food that lead to lethargic motion.
It is a common aphorism that "One is what one eats". But Jains go much farther contained by defining the character of an individual. According to them "One is what one thinks", a reality that any criminal and social psychologist shall confirm. Violence in thought is as detrimental to the nouns of character as brutality in undertaking. To this extent, candies and chocolates shaped as animals are generally not consumed within Jain families. Imagine a child going around consumption the "head of a rabbit" or "leg of a man". What will be his/ her psychology and identity? If you want to eat chocolate, simply do that, why lace it with an unappetizing thought of cruelty to animals and/ or cannibalism. Orthodox Jains do not even chomp through cooked/ prepared food from the shops. All food should be prepared within the house lower than the most hygienic conditions.
4. SPECIFIC RESTRICTIONS ON FRUITS AND VEGETABLES
A group of five fruits from the fig family, term the Five Udambars in Jain literature are not permitted. Modern biological sciences enjoy established that these fruits, produced by the pollination of flowers by wasps, are inhabited by species of wasps specific to each. For example, the entire natural life cycle of the wasp "Blastophaga grossorum" is completed within the fig "Ficus carica". The wasp lays its eggs contained by the gall flowers and dies, the eggs fully developed within the fig and produce manly and female wasps. Wingless males fertilize the females and die, and the females emerge from the fig to restart the cycle. Thus the fig contains the remnants of the eggs and late wasps. (RE: The Earth, It's Wonders, It's Secrets: NATURE'S MASTERPIECES, Reader's Digest Publication, pp99, 1994).
Very orthodox Jains do not eat even multi-seeded fruits and vegetables such as brinjal (egg plant) and guava. Such fruits and vegetables are recurrently found to contain worms, although this may not be the case near the use of insecticides in cultivation. But what do the advocates of condition food and environmental conservationists have to voice about the use of insecticides and chemical fertilizers? Some years ago, this author instinctively carried out a controlled but informal experiment to affirm this. Very clean and smooth brinjal and guavas, next to no mark or blemish on the outside and have no external evidence of a worm entering it were found to enjoy hives of worms inside. On discussing this find with fellow biologists surrounded by academia, it was explained that trustworthy insects lay their eggs in the flower that are hermetic inside these fruits and vegetables and develop in to worms going away no indication on the external surface. This is somewhat similar to the life cycle of the wasp surrounded by the fig. These days, although most Jains will eat such fruits and vegetables, they commonly cut and carefully examine them in the past cooking, whereas the most common Indian method of cooking brinjal among other communities is to roast it total, till it bursts with steam, and afterwards prepare it for eating lacking any concern for worms inside, and how it may effect one's health.
Cauliflower and broccoli that enjoy velvety surfaces are not consumed by orthodox Jains. Very tiny flee like flying insects that grow within and around the farms, bring back stuck on to their velvety surfaces, and can not be fully removed in spite of thorough washing.
Mushrooms and fungus are impossible by Jain families because they are said to grow lower than unhygienic conditions and are bedbugs. Honey, vinegar, molases and wine of course are a taboo. Vegetables, resembling jack fruit, that bleed on cutting and when prepared own the appearance of cooked meat are not very appetizing to most Jains.
Cabbage should be peel layer by covering, each branch cleaned and washed back cutting and cooking, because in attendance may be insects and worms resident in between the leaves, although currently not many cut cabbage surrounded by this manner. Other leafy vegetables, such as spinach etc., should also be inspected and cleaned leaf-by-leaf to prepare for cooking and intake.
More Questions & Answers...
Vegetarianism Questions?
Vegetarian Recipies?
Do you resembling squirrels?
Almond or oat milk?
Should I drink Silk soy milk or Rice Dream rice milk?
Answer:
Add some info about abolitionist proposition ( http://animal-law.org )
Animals have with the sole purpose the right to be treated decently by humans, they cant vote, I would speak go to university but I had a dog that go to school, they individual want us to feed them and resembling them , and not beat on them Cows want us to drink them chickens too, and pigs, they have no human rights merely treat them good,
I make out your Belief about animals
and your crazy counterparts hard work to protect and enforce humane policies in using animals and their slaughter
I am also exceptionally aware of the gross nature of the assembly chain to butcher hundred - thousands of animals daily to nurture many more HUMANS.
But in attendance are 6.5 billion Humans,,, your faction,, is FAR smaller amount than .001% No matter how nobel your hope is. It is off underside.
Just remember anything you find enjoyable,, an animal provided it for you SOMEHOW similar to shoes or gloves of the work force and construction industry or your jewerly ,gold and stones.
okay sorry "ngcigar" I'm pretty sure cows pigs and chickens don't WANT to be eat. Seriously, what animal is born and thinks "man, I really want to be murdered and eat by humans! as long as they treat my right, go ahead. EAT ME!"
okay to answer your question
I really don't know
check out the PETA website
they might know something
budge to www.goveg.com you might wanna add those video
how about how americans treat other cultures that meat dog meat as anyone disgusting because dogs are intelligant, when infact pigs are smarter.
As much grief as I give the vegetarian on here, I still believe we should do testing on extermination row inmates, not animals.
In nature, big fish eat a little fish because its mind is not developed as much as of human who can discriminate and restraint to a large amount. Humans can also rationalize what is right and wrong and so why should they support abuse or bloodbath of innocent animals? Plus, there is a big difference between pure birth and human breeding; and even bigger difference between animals killing respectively other and mass killing by humans.
The process of raise animals for food involves bringing them in this world by artificial insemination; separating mothers from their infantile ones; raising them contained by cages and confined spaces; feed them unnatural food contaminated with chemicals, hormones, and antibiotics; and finally butchery them at a young age. All these engagements result in a desensitized attitude and the suppression of compassion at the conscience.
WHY VEGETARIAN: DON'T PLANTS HAVE LIFE ?
Traditionally vegetarianism is practiced by most cultures for reason of compassion and reverence for life and non-violence, and the Jains are no exception to this. However, the definition and kindly of non-violence by Jains goes much deeper than others that this author have come across. The medical reasons for one a vegetarian are relatively a modern phenomenon mostly during times past half a century or so, during which time developments in the modern medication have established links between confident ailments and the non-vegetarian diet. The very fundamental interview that is recurrently asked of a vegetarians is, "If non-violence is the starting place of vegetarianism, why eat plant base foods?
Don't plants have go?" In this respects Jains perhaps be the very first ones to acknowledge that plants are a enthusiasm form, long before it be established by the modern day biological sciences. Jains certificate five physical senses namely touch, taste, smell, verbs, and hearing as the principal attributes of living beings. All energy forms in the universe are after classified in language of the senses found in different creatures. Here as a word of caution, the senses should not be confused next to other attributes of life, such as breathing, circulatory and apprehensive systems, heart and brain etc. that are dealt beside as a separate topic in Jainism. The lowest natural life forms are those with lone one sense, the sense of touch, such as the plant life, the unbeatable life forms enjoy all the fives senses such as human beings, mammals and most of the animal empire. The other intermediary life forms are the living beings near: two senses - touch and taste such as an dirt worm, three senses - touch, taste and smell such as lice, and four senses- touch, fondness, smell and sight for example mosquitoes. Senses appear contained by various living beings strictly surrounded by the order specified, i.e., touch is the most primitive of adjectives senses, and hearing is the end sense found at the most advanced stage of development. No other combinations of these senses are specified to exist. This in itself may be the most remarkable contribution of ancient Jains to the modern life span sciences on the evolution of living beings.
Having classified all time forms in this deportment, and realizing that human beings must chomp through to derive their nutrition and to survive, life next to only one sense, i.e. basically plant enthusiasm, is the only permitted food for human consumption. To reconcile the principle of non-violence next to the consumption of plant based diet, and to preserve plant-life as best as possible, near are strict dietary codes of practice recommended for day to light of day living. These include prohibition on the consumption of some vegetables and fruits, restrictions on procurement of produce, restrictions of times and timings, fasting, recommended occupation etc. Such codes, with their realistic interpretations follow.
3. GENERAL RESTRICTIONS ON PLANT BASED EDIBLES
Vegetables and fruits that grow underground (roots of plants) are prohibited as a general rule. Clearly plenty, to procure such vegetables and fruits, one must pull out the plant from the root, thus destroying the entire plant, and next to it all the other micro organisms around the root. Fresh fruits and vegetables should be plucked lone when ripe and ready to spill out off, or ideally after they hold fallen sour the plant. In case they are plucked from the plants, solitary as much as required should be procured and consumed without gamble away. Grains, such as wheat, rice, maize, beans are obtained when the plants or the pods are dry and limp. Cutting down of green trees for wood or any other use is strictly prohibited. This is indeed a shining example of "conservation" in ancient times, which modern civilization is still trying to find ways for.
An orthodox Jain fast twice a fortnight, on the eighth and the fourteenth day of the full and the unknown moon cycles of the lunar calendar Some fast even thrice, including the fifth year of the two lunar cycles. During fasting solely food prepared from grains is consumed and no green vegetables or fruits are eat.
In context of "root vegetables and fruits," most modern day Jains enjoy devised self-imposed restrictions, not sanctioned by the religion. The majority of Jains with the exception of the orthodox, traditional ones, get through most of the underground vegetables such as potatoes, carrots, turnips etc. for reason of social convenience (after all they crash down within the regime of a lacto-vegetarian diet). Even amongst these exceptions, a large percentage still do not drink onions and garlic. The reasons advanced is their strong odor and that they are Tamsik, food that lead to lethargic motion.
It is a common aphorism that "One is what one eats". But Jains go much farther contained by defining the character of an individual. According to them "One is what one thinks", a reality that any criminal and social psychologist shall confirm. Violence in thought is as detrimental to the nouns of character as brutality in undertaking. To this extent, candies and chocolates shaped as animals are generally not consumed within Jain families. Imagine a child going around consumption the "head of a rabbit" or "leg of a man". What will be his/ her psychology and identity? If you want to eat chocolate, simply do that, why lace it with an unappetizing thought of cruelty to animals and/ or cannibalism. Orthodox Jains do not even chomp through cooked/ prepared food from the shops. All food should be prepared within the house lower than the most hygienic conditions.
4. SPECIFIC RESTRICTIONS ON FRUITS AND VEGETABLES
A group of five fruits from the fig family, term the Five Udambars in Jain literature are not permitted. Modern biological sciences enjoy established that these fruits, produced by the pollination of flowers by wasps, are inhabited by species of wasps specific to each. For example, the entire natural life cycle of the wasp "Blastophaga grossorum" is completed within the fig "Ficus carica". The wasp lays its eggs contained by the gall flowers and dies, the eggs fully developed within the fig and produce manly and female wasps. Wingless males fertilize the females and die, and the females emerge from the fig to restart the cycle. Thus the fig contains the remnants of the eggs and late wasps. (RE: The Earth, It's Wonders, It's Secrets: NATURE'S MASTERPIECES, Reader's Digest Publication, pp99, 1994).
Very orthodox Jains do not eat even multi-seeded fruits and vegetables such as brinjal (egg plant) and guava. Such fruits and vegetables are recurrently found to contain worms, although this may not be the case near the use of insecticides in cultivation. But what do the advocates of condition food and environmental conservationists have to voice about the use of insecticides and chemical fertilizers? Some years ago, this author instinctively carried out a controlled but informal experiment to affirm this. Very clean and smooth brinjal and guavas, next to no mark or blemish on the outside and have no external evidence of a worm entering it were found to enjoy hives of worms inside. On discussing this find with fellow biologists surrounded by academia, it was explained that trustworthy insects lay their eggs in the flower that are hermetic inside these fruits and vegetables and develop in to worms going away no indication on the external surface. This is somewhat similar to the life cycle of the wasp surrounded by the fig. These days, although most Jains will eat such fruits and vegetables, they commonly cut and carefully examine them in the past cooking, whereas the most common Indian method of cooking brinjal among other communities is to roast it total, till it bursts with steam, and afterwards prepare it for eating lacking any concern for worms inside, and how it may effect one's health.
Cauliflower and broccoli that enjoy velvety surfaces are not consumed by orthodox Jains. Very tiny flee like flying insects that grow within and around the farms, bring back stuck on to their velvety surfaces, and can not be fully removed in spite of thorough washing.
Mushrooms and fungus are impossible by Jain families because they are said to grow lower than unhygienic conditions and are bedbugs. Honey, vinegar, molases and wine of course are a taboo. Vegetables, resembling jack fruit, that bleed on cutting and when prepared own the appearance of cooked meat are not very appetizing to most Jains.
Cabbage should be peel layer by covering, each branch cleaned and washed back cutting and cooking, because in attendance may be insects and worms resident in between the leaves, although currently not many cut cabbage surrounded by this manner. Other leafy vegetables, such as spinach etc., should also be inspected and cleaned leaf-by-leaf to prepare for cooking and intake.
More Questions & Answers...